Friday, October 4, 2019

Justification By Faith


Those who consider themselves to be Christians embrace a fundamental Biblical truth: we are justified by faith in Christ. We trust that Jesus’s sacrificial death on the cross on our behalf has satisfied our sin debt before God. And so we stand before God’s throne clothed in the righteousness of Christ.

Justification by faith is a theme that runs through the New Testament. It is a prominent topic in the letters of the Apostle Paul. Paul frequently found it necessary to exhort those under his care to remember that a believer’s life of faith requires dependence on the Lord for their justification and not on their Christian performance. Salvation—righteousness before God—is a gift that we receive when we enter into a faith relationship with Jesus Christ.  Salvation by faith and not by works was at the heart of Martin Luther’s reformation message.

I often remind my counseling clients that bond-servants of Christ are the freest people on the planet. We are free from the penalty and power of sin. We are free from the opinion and expectations of others (even and perhaps especially ourselves). And, we have nothing to learn and nothing to prove.

Justification by faith is not merely about our relationship with the Lord. It is my experience and observation that even while we trust the Lord for our justification before Him, we relate to others as if we have something to prove. How often, when we are confronted by someone who has been hurt by a manifestation of our sin nature, do we say, “I was just….” ? We may trust Jesus to restore our relationship with Him, but we nonetheless feel the need to try to justify ourselves—never successfully—in our relationships with others. 

Please consider with me the relational power that Jesus offers us if depend upon Him for our justification as we deal with others. If Jesus is the source of our identity, value, and security, then we have the freedom to engage with others without the need to prove our worth. We need not defend ourselves when our sin nature surfaces. Instead, we can confess and repent. In doing so, we exercise important spiritual muscles as we rest in who we are in Christ. And, we bless the person we have hurt as we affirm their worth instead of defending our own. As we depend upon our Justifier, we become better able to build deeper and more intimate relationships with one another, which in turn reinforces our relationship with our Lord. It is in our relationship with the Lord and in our relationships with our brothers and sisters that we can truly know the joy of the Lord, and it is in the expression of these relationships that others will know us by our love.



Thursday, August 15, 2019

Becoming Ourselves


"The more we let God take us over, the more truly ourselves we become--because He made us. He invented all the different people the tyou and I were intended to be.... It is when I turn to Christ, when I give up myself to His personality, that I first begin to have a real personality of my own."

                                                                                                              C.S. Lewis
                                                                                                              Mere Christianity

Saturday, August 3, 2019

The Law Of Love, Part 2


Matthew 22:34-40:

But when the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together. 35One of them, a lawyer, asked Him a question,testing Him, 36“Teacher, which is the great commandment in the Law?” 37And He said to him, “‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’ 38“This is the great and foremost commandment. 39“The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ 40“On these two commandments depend the whole Law and the Prophets.”

In my last Chapel Challenge installment, I made some observations about Jesus’s powerful words recorded in Matthew 22.  It is essential for believers to make the connection between loving God and loving others.  There is a fundamental truth that our love of God manifests a dynamic faith-relationship with our Lord, and it is in the context of this relationship that the Holy Spirit does His work in us and enables us to love Him in return and to love others.  We love, because He first loved us (I John 4:19).

But there is a third component to this passage: We are to love others as we love ourselves.  The inference is that we have an appropriate regard for ourselves and exercise commensurate self-care that we can then translate into an appropriate regard and care for others.  I suspect that trying to put this law of love into practice often leads to confusion for some and frustration for others.  Many of us do not love ourselves well; nor do we know how to do so.  

It is only as we accept and come to experience God’s love for us that we can begin to truly love ourselves.  Most of us spend a good part of our days and our lives trying to become or prove ourselves lovable and to hide any evidence to the contrary.  We gather symbols of success and serve the opinions and expectations of those around us in order to be perceived as “nice” or “good.”  We justify our unkind words and insensitive behavior and distance ourselves from them as quickly as we can.  But we are not nice, or good.  Our attempts to demonstrate our lovability fall short.  We are left with the awful truth that we are indeed difficult to love. And since we know ourselves and our shortcomings better than anyone else, each of us is in the position of knowing just how difficult it is to love himself/herself.  Our unloving words and behavior simply expose the truth that we are sinners in need of a Savior and Redeemer.

We are loved by the Creator and Lord of the universe.  As astounding as that is, it is one of the central truths of God’s Word.  This is where love and life begin!  It is also where we can begin to love ourselves. God loves us as His personally created expression of Himself, uniquely designed to glorify Him as we pursue the good works of eternal significance for which He has created us.  We are image-bearers of God with eternal significance. When we accept Christ as our Lord and Savior, we become heirs of heaven, princes and princesses of the King.



God loves the world and everyone in it. But it is only by faith that we can access that love and establish a love relationship with the Lord.  Believers are in the unique position of seeing God’s personal love for each of us as his uniquely created image-bearer of Christ.  We are loved because God is the lover.  He loves us regardless of our appearance or performance. We do not earn or merit God’s love.

And herein lies the challenge.  We are sinners, and it is all too easy to follow our prideful sin nature and try to do life ourselves.  Like Eve, we are the perennial two-year-old who insists that “I will do it myself.”  Even as we know that God loves us and Christ died for us, we want to feel worthy of that love.  And so we focus on performance.  Our inevitable shortcomings in the performance arena remind us that we are not as lovable on our own as we would like to be.  And if our response is to simply try harder to perform we will continue to encounter those reminders; a performance mindset also leads to a competitive perspective that will never help us to feel worthy of love (there is always someone “better”).  At the same time, the insistent and demanding competitor within us makes it all the harder to love others.

This conundrum brings us back to the initial concept of this passage: our love relationship with the Lord.  God is love.  It was for love that Christ died for us while we were yet sinners (Romans 58). It is in and through Christ that we are known and loved anyway.  By grace through faith we encounter Love Incarnate; as we experience the powerful, tender, unconditional love of our Creator and Redeemer, we become better able to love ourselves without the ball and chain of performance.  And as we become able to love ourselves, we are in a position to genuinely love others without needing anything back from them.  To be sure, our fallen nature can make it exceedingly difficult to feel beloved and then make the translation from beloved to lover; but persevering in this exercise is at the heart of Jesus’s words.  

We are to love the Lord with all our heart, soul, and mind.  As we pursue a love relationship with the Lord, we are brought into His presence. Relationship is about knowing: we open ourselves to be known by God, and we also come to know Him.  The give and take of this builds a new perspective. We are, on our own, filled and covered with the ugliness of our sin.  There is nothing we can do to cleanse ourselves.  But God is the Lover, and He loves us anyway!  We are beloved!  As we experience God’s love and try to love Him in return, we are brought deeper into the mystery of God’s love.  Trusting in Christ as Lord and Savior means that He has covered our sin and we are ugly no more.

Loving the Lord with all our heart, soul, and mind is a response to His love of us.  But as we do so, we are changed.  He becomes more; we become less of our prideful selves and more of who He created us to be.  We become able to accept being a beloved heir of the King and find less need to earn it or prove it.  As William Young would say, learning to live loved is an expression of our love relationship with our Lord.

As we walk in a growing love relationship with our Lord, and as we love Him with all our heart, soul, and mind, we learn to rest securely in His love and in our identity as an eternally beloved child of God.  We are better able to see our God-value and exercise self-care and stewardship over what the Lord has entrusted to us.  Our relationship with the Lord defines us, and we have no need to see others as a means to feel good about ourselves.  Loving others becomes a dynamic and powerful fruit of loving the Lord.



Friday, July 26, 2019

The Power of Truth

"You can avoid reality, but you cannot avoid the consequences of avoiding reality."

                                                                                                     Ayn Rand

Friday, July 12, 2019

Vision

"While in other sciences the instruments you use are things external to yourself (things like microscopes and telescopes), the instrument through which you see God is your whole self. And if man's self is not kept clean and bright, his glimpse of God will be blurred--like the Moon seen through a dirty telescope."
                                                                                           C.S. Lewis

Wednesday, July 10, 2019

A Doctor's Advice

"Let's get it right.... Never be cruel, never be cowardly.... Remember, hate is always foolish, and love is always wise.... Always try to be nice, but never fail to be kind...."

                                                                                 Dr. Who
                                                                                 (From one doctor to the next)

Monday, July 1, 2019

The Law of Love


Matthew 22:34-40:

But when the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together. One of them, a lawyer, asked Him a question, testing Him, “Teacher, which is the great commandment in the Law?” And He said to him, “‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’ “This is the great and foremost commandment. “The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ “On these two commandments depend the whole Law and the Prophets.”


Although this Gospel passage is very familiar, it has always intrigued me.  The Pharisees are challenging and testing Jesus, looking to discredit Him. Jesus’s answer to the lawyer’s question about the Law is fully consistent with the Old Testament, but I find the irony of it to be stunning—The rule-bound Pharisees are confronted by the heart of God, who uses law not as an end or the means to self-righteousness but as the means to His ends: love and relationship.

Jesus teaches that loving the Lord with all our heart, soul, and mind is the greatest commandment.  Since God is a spirit, it is not always easy to know what this looks like, how to do it.  I believe that there are several components to loving the Lord.  King David modeled a pursuit of God that while imperfect nonetheless enabled him to become a man after God’s own heart. It is also important to remember that love is fundamentally a God thing. God is love. Love is a fruit of His Spirit as He works in us.  Our ability to love God is dependent on the work of the Holy Spirit in us.

Our ability to love God is also linked to our ability to love others, our neighbors.  It is only as we pursue God and experience His life in us can we truly love others.  We often try to separate the two or emphasize one over the other.  But loving God and loving others are intimately interconnected. As we sink more deeply into the Lord’s presence and allow Him to transform us, we participate in His nature and become able to love others.  And as actively engage in loving others, our primary relationship with the Lord is strengthened and stretched.

In some sense at least, loving others is more tangible than loving God.  And as we seek to love others, we find that our failures in this arena expose our weaknesses and areas of brokenness in our primary relationship with the Lord.  Although we may try to minimize or deny the exposure, it is God’s provision to help us repent and grow toward Him.  If we find that we are looking at others with disdain, use their weakness to feel better about ourselves, struggle with impatience toward them, impose our expectations on them, or forget that they are image bearers of God’s eternal glory, we are in need of God’s work of sanctification within us.  If we excuse our lack of love by blaming the other party or our personality, nature, or circumstances, we will miss the opportunity to meet the Lord in a powerfully healing way.

But if we embrace the exposure of our lack of love as God’s invitation to draw near to Him and open ourselves to the work of His Spirit, we free the Lord to do His work in us.  As we come to recognize our pride and self-centeredness, we can allow our failures to love to drive us back to our Lord and Redeemer. We draw closer to our Lord, Savior, and Redeemer, and as we do so, we find that we are able to love more truly and more joyfully.

Our text makes another association with loving our neighbor: we are to love our neighbor as we love ourselves.  This raises all kinds of questions, challenges, and difficulties as loving ourselves becomes incorporated into loving God and others.  Please stay tuned for this aspect of loving God!  Meanwhile, please consider that loving God and loving others is more than an expression of Old Testament Law and Gospel history.  Loving God and loving others is at the very heart of who we are and who we are becoming in Christ and an integral part of our life in Him.