"I know that you believe you
understand what you think I said, but I'm not sure you realize that what you
heard is not what I meant.”
Robert McCloskey
Friday, September 16, 2016
Wednesday, September 14, 2016
The Mystery of God
"...Mystery creates a space where trust can thrive. Everything in its time, and time is God's playground."
Wm. Paul Young
Eve
Wm. Paul Young
Eve
Wednesday, August 31, 2016
The Privilege and Blessing of Ministry
Summer, 2016 is coming to an end. I have long ago recognized that the concept
of the lazy days of summer is unrealistic, but I do appreciate the more relaxed
schedule and opportunities for outdoor activities that summer offers. As we enter the Fall season of back to school
and back to ministry, I am afraid that I sometimes “fall” into a
“back-to-the-grind” mindset. But I am
coming to understand that the Lord wants more—and better—for me.
Please consider with me a passage in C.S. Lewis’s The Voyage of the Dawn Treader. King Caspian of Narnia, along with his crew
and Edmund, Lucy, and Eustace from our world, have sailed on a long journey
from Narnia. They have accomplished
Caspian’s mission to find the missing Lords who served his father, but they
have not yet sailed to the end of the world.
Many of Caspian’s sailors are tired and want to rest and then return
home to Narnia as soon as possible. But
sailing to the end of the world is an opportunity not to be taken lightly. As his sailors begin to grumble and groan at
the prospect, please listen along with them as Caspian speaks:
“’Friends,’ he said. ‘I think you have not quite understood our
purpose. You talk as if we had come to
you with our hat in our hand, begging for shipmates. It isn’t like that at all. We…have an errand to the world’s edge. It is our pleasure to choose from among such
of you as are willing those whom we deem worthy of so high an
enterprise….’ ‘Aslan’s mane!’ he
exclaimed. ‘Do you think that the
privilege of seeing the last things is to be bought for a song?’”
It seems to me that continuing, returning, or beginning
ministry endeavors is much the same as sailing to the end of the world with
King Caspian. It may demand much of us,
but the reward far outweighs that demand.
We don’t have to do
ministry. We get to do ministry. A friend
of mine, a thoughtful pastor in the Bible belt, commented to me recently that
he likes to say that they don’t use people to do ministry but rather they use
ministry to do people. Ministry is an
opportunity to partake in the nature of Christ and participate in His kingdom
purposes. It is a powerful tool for the
Lord to make us more fit for heaven as we use His gifts in relationship with
one another. It is a high calling and
not to be taken lightly.
As we enter this new season, may we approach ministry
opportunities as a glorious, heaven-sent invitation to join our Lord’s work in
preparation for His party.
Sunday, August 14, 2016
The Power of Perspective
“For what you see and hear depends a good deal on where you
are standing: it also depends on what sort of person you are.”
C.S. Lewis, The Magician's Nephew
Tuesday, August 9, 2016
Ministry Thought to Ponder
"We do not use people to get ministry done. We use ministry to get people done."
Pastor William Sofield
Pastor William Sofield
Monday, August 8, 2016
Faith in a Timeless God
As I occasionally mention, I am a Dr. Who fan. Dr. Who is a science fiction television
program produced by the BBC; the Doctor is a Time Lord who travels through
space and time in his Tardis. The
original version ran from 1963 to 1989; and while this iteration of the series
holds a firm place as an icon of British television for many viewers, I found
what little I watched of it to be too cheesy and far-fetched to keep my
attention. The re-booted series started
in 2005, and it, too, is often cheesy and far-fetched. But the new Dr. Who often offers something that not only grabs my attention but
keeps it: insight into the nature and relationships of human beings and an
invitation to wrestle with moral or ethical questions.
In a Dr. Who
episode that I watched recently, the Doctor is traveling with two companions,
Amy and her husband Rory. In the process
of exploring a new place and time, Amy is left in another time dimension and
needs rescue. Although the Doctor and
Rory find Amy quickly, they soon discover that she has been struggling to
survive in a hostile environment in a faster time stream where almost 40 years
have passed. So in Amy’s time stream,
decades have gone by, but for the Doctor and Rory in their time stream, no more
than a day or two has passed. In her
almost 40 years of waiting, Amy has become hard, bitter, and devoid of emotion
apart from anger. She wants nothing to
do with the men who abandoned her.
Amy has good reason to be angry and wary of the men who have
now—finally—come to rescue her. And this
is where the episode transcends mere science fiction and becomes real food for
thought. Amy must come to grips with the
perception-bending truth that while her nearly four decades of misery is very
real, the Doctor and Rory did not abandon her the way she feels they did. She needs to release her anger. And then she must allow herself to access her
emotions and engage in relationship with the Doctor and Rory so that they can in
fact rescue her. The rescue has become
as much about rescuing Amy from her heart of bitterness as it is about rescuing
her from her situation. And in true
television fashion, Rory slowly coaxes Amy to recover her emotional memory of
their relationship, and in the end, she sacrifices the security of her
bitterness in order to recover the “real” Amy.
It strikes me that Amy’s experience in this episode of Dr. Who is often our own. We are truly and deeply hurt, and it very
much feels like God has abandoned us, or at the very least, is excruciatingly
slow to rescue us. But we are living in
a different time stream than God. We are
bound by time and our sin nature, while God is eternal and perfect. And while our pain of living in this fallen
world is very legitimate, our perception of God is often artificially and inappropriately
limited. We are so hurt that we no
longer feel that we can trust God. And
so, like Amy, we need to resolve our anger in the light of the larger truth
that our Lord will never leave us or forsake us. And beyond that, He will work great good out
of our most difficult times of suffering.
Without doubt, we have the difficult work of grieving to do. And then, as we allow ourselves to feel
emotions other than fear and anger, we become able to cooperate in our
rescue—to trust our Lord to redeem even the most difficult of circumstances. And in true Biblical fashion, the Holy Spirit
and our spiritual brothers and sisters can fan the flame of our faith, we can
embrace our Lord’s rescue, and then become our real selves, the people our Lord
created us to be and become.
Sunday, July 3, 2016
Wait For It!
As an animal lover, one of my favorite YouTube videos gives
the viewer a glimpse into the life of a woman and her two dogs. She has just gone through the Drive Thru at
McDonalds, having purchased an ice cream cone for her two dogs, Daisy and
Cooper (https://www.youtube.com/watch?v=tHvExOg4NI0). She offers the cone to Daisy first, while
Cooper looks on with hungry eyes. The
woman continues to let Daisy lick the cone while keeping Cooper at bay. At this point in the video, it is easy for
the viewer to think the woman is being unfair and unkind. Daisy is calmly and happily taking lick after
lick of the ice cream, which is just out of Cooper’s reach. But it is truly a “wait for it” moment. Eventually, she asks Cooper why Daisy gets to
have the ice cream first. Then she
offers the ice cream cone to Cooper, and it is gone in one quick gulp. And now, the waiting over, the viewer
understands and appreciates the owner’s actions.
We live in a culture of instant gratification. We don’t like to wait. But if we don’t learn to wait, we will miss
the satisfaction that mere gratification can’t match. It is worth waiting for the punch line at the
end of a great joke. It is worth waiting
for a gourmet meal at a nice restaurant.
And it is worth waiting for God to work in our lives.
The Apostle John records the very powerful account of the
raising of Lazarus. Lazarus’s sisters,
Mary and Martha, send a message to Jesus telling Him of Lazarus’s
sickness. Their message implies a plea
for help. They send the message, and
wait. As they wait, Lazarus dies, and
the waiting becomes hopelessness. But
Jesus does come, and when He raises Lazarus, the wait takes on an entirely
different emotional flavor.
Waiting is uncomfortable.
Waiting requires us to sit with our unmet needs and desires. And while it is appropriate for us to take
responsibility for our needs and desires and work toward meeting them, the most
significant of these are often beyond our ability to fulfill, and we find
ourselves waiting on God. One of my
“takeaways” from a Beth Moore Bible study several years ago was the observation
that “God is never late, but He often neglects the opportunity to be early.”
Waiting is hard work, but it is, in fact, the work of
faith. The writer of the book of Hebrews
tells us that “faith is the assurance of things hoped for, the conviction of
things not seen.” Waiting is more than
an exercise in patience; it is an opportunity to exercise faith. Although God, in His sovereign and loving
wisdom, may not grant us what we think we want and need, we can rest our heart
and minds upon the truths that God gives only good gifts and that He will work
even the most difficult of our circumstances for our good and His glory. Waiting becomes an invitation to take our
eyes off ourselves and fix them on our Lord, the author and perfecter of our
faith. And while uncomfortable, that is
indeed a very good place to be.
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