"No matter how fast I run, I can never seem to get away from me."
Author Unknown
Monday, June 20, 2016
Wednesday, June 8, 2016
An Observation from Paul's Letter to the Romans
"The old nature knows no law; the new nature needs no law."
Pastor Andrew Straubel, Windsor Chapel
Pastor Andrew Straubel, Windsor Chapel
Sunday, June 5, 2016
God's HR Department
The management of human resources has become an increasingly
important concept in our culture and society.
Although human resource departments are a secular development, they
represent an implicit recognition of Biblical truth: people and the
relationships among them are vitally important, and sin creates personal and
relational havoc wherever people live and interact. In business, human resource departments deal
with the struggles that emerge when sinful human beings work together, and
policies are established to promote a constructive relational environment in
which to work and also to limit the damage when sin takes it toll on that
environment.
God has a lot to say about the importance of people and
about the way He would like them to interact with one another. Man was created in His image, the image of a
relational three-in-one Triune God, to love Him and one another. Not only was man created from good “stock,”
but he was created to manage his Maker’s creation (Genesis 1:28) and to do
those good works that He specially and specifically designed him for (Eph.
2:10). He calls His people—the church—to
manifest His claim on us by loving one another (John 13:35). And we are taught that as the Lord does His
work in us, we will be fitted together into His temple (Eph. 2:21). It is beyond my scope here to discuss the
Bible’s comprehensive treatment of Godly relationship, but I would like to
offer a “shortcut” summary that I have found helpful in maintaining a Godly
relational perspective.
We all associate “HR” with human resources. I would like to take this acronym and use it
as a reminder of two critically important attitudes in relationship: Humility
and Respect.
Humility is, in essence, an acceptance of who we are as
creatures of the Lord of the universe, image-bearers of Christ, without
attempting to artificially add to that value by self-focused efforts at
performance and self-righteousness. It
is the recognition that we are sinners in need of a Savior. Humility is not about thinking of ourselves
as low, unworthy, or worthless. It is
rather about thinking correctly about ourselves. We are God’s glorious creatures, marred by
sin and selfishness, and redeemed by the blood of Christ. There is nothing we can add to Christ’s work
on our behalf. We have no grounds to
boast in ourselves. Bond-servants of
Christ have nothing to earn and nothing to prove. I very much appreciate C.S. Lewis’s
perspective on humility. In Mere Christianity, Lewis suggests that
the helpful way to avoid pride and maintain humility is to not think much about
ourselves at all. And indeed, if we are
keeping our eyes on our Master, we will not have the time or inclination to
focus on ourselves.
Respect is, at least in some sense, a fruit of
humility. As we bask in who we are as
image-bearers of Christ and heirs of heaven, and as we accept that we cannot
add to what Christ has done for us, we have no need to compare ourselves to or
compete with others. We can accept them
as fellow image-bearers of Christ, we can appreciate their God-given gifts, and
we can love them for who they are. We
have no need to approach from a superior or inferior position. Instead, we can offer genuine respect that
enables and encourages relationship.
Christ is our model as well as our Lord. The Apostle Paul teaches us that Jesus
emptied Himself and humbled Himself in becoming man and dying for us
(Philippians 2:5-8). And Jesus’s
approach to even the lowliest and most sinful members of society manifests an
incredible respect. So as we follow our
Lord and Master and internalize His humility and respect, we become wonderful
administrators of God’s HR department.
Saturday, May 21, 2016
The Cost and Power of Free Will
“God
created things which had free will. That
means creatures which can go wrong or right. Some people think they can imagine a creature
which was free but had no possibility of going wrong, but I can't. If a thing is free to be good it's also free
to be bad. And free will is what has
made evil possible. Why, then, did God
give them free will? Because free will,
though it makes evil possible, is also the only thing that makes possible any
love or goodness or joy worth having. A
world of automata—of creatures that worked like machines—would hardly be worth
creating. The happiness which God
designs for His higher creatures is the happiness of being freely, voluntarily
united to Him and to each other in an ecstasy of love and delight compared with
which the most rapturous love between a man and a woman on this earth is mere
milk and water. And for that they've got
to be free.
Of course God knew what would happen if they used their freedom the wrong way: apparently, He thought it worth the risk…. If God thinks this state of war in the universe a price worth paying for free will—that is, for making a real world in which creatures can do real good or harm and something of real importance can happen, instead of a toy world which only moves when He pulls the strings—then we may take it it is worth paying.”
C.S.
Lewis
The Case For Christianity
Our Lord and Vision
I have recently been introduced to a new song, a song that
expresses trust when the Lord is painfully silent:
“When
You don’t move the mountains
I’m
needing you to move
When
You don’t part the waters
I
wish I could walk through
When
you don’t give the answers
As
I cry out to You
I
will trust, I will trust, I will trust in you”
(Lauren
Daigle, MIchale Farren, Paul Mabury)
The last verse of an old traditional hymn, “Be Thou My
Vision,” has the singer ask this of God:
“Heart
of my own heart, whatever befall
Be
Thou my vision, O, Ruler of all”
(Author
Unknown)
These words imply the importance of depending on the Lord,
by faith, even when difficult times befall.
Suffering and trials are helpful reminders that we are
fallen people in a fallen world, much in the need of rescue. They are also opportunities to trust our Lord
to redeem—work good out of—even the most difficult of times. This is a good thing. But these songs also expose another facet of
a life of faith.
What do we do when the Lord does move mountains, parts
waters, smooths our paths? After the
initial (and appropriate) expression of praise, do we maintain our Lord as our
Vision? Or do we play what I like to
call the Garden Game and begin to live life on our own? It is easy to say/think/behave in such a way
as to express, “Thanks, God! I can take
it from here!”
The truth is that it is as crucial to exercise faith and
trust in Christ in easy times as it is in difficult circumstances. When Jesus exhorted His disciples to abide in
Him (John 15), He did not attach a “but only in the hard times” caveat. If we are to deepen our relationship with our
Lord and bear fruit for His kingdom and His glory, then we need to attend to
our life of faith. As God is good all the time, so we walk in faith all the time.
Yes, yes, yes, we must trust the Lord as our Vision during
difficult times. And, yes, yes, yes, we
must trust the Lord as our Vision in easier times. May the Lord be our Vision whatever befalls,
even—and perhaps especially—in the easy times.
Sunday, April 17, 2016
Thought For the Day
"Grandma says of all the things you wear, your expression is the most important."
Family Circus
Family Circus
Thursday, April 7, 2016
Thought For the Day
"God uses weak, wounding, needy, hurting, hurtful people like you and me for his purpose in small and great ways because he doesn't have any other kind!"
Dr. Sandra D. Wilson
Hurt People Hurt People
Dr. Sandra D. Wilson
Hurt People Hurt People
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