“In
friendship...we think we have chosen our peers. In reality a few years'
difference in the dates of our births, a few more miles between certain
houses, the choice of one university instead of another...the accident
of a topic being raised or not raised at a first meeting--any
of these chances might have kept us apart. But, for a Christian, there
are, strictly speaking no chances. A secret master of ceremonies has
been at work. Christ, who said to the disciples, "Ye have not chosen me,
but I have chosen you," can truly say to every group of Christian
friends, "Ye have not chosen one another but I have chosen you for one
another." The friendship is not a reward for our discriminating and good
taste in finding one another out. It is the instrument by which God
reveals to each of us the beauties of others.”
C.S. Lewis, The Four Loves
Monday, May 20, 2013
Thursday, May 2, 2013
The God of More Chances
Those of you who know my husband and me know that we are
eagerly awaiting a new family member: an Australian Labradoodle puppy, expected
to come home in the middle of June. It
was a long winter around here. We lost
our Standard Poodle prematurely, and the grey winter months often seemed to
reflect my emotional state. It was very,
very hard to say good-bye to an extraordinary pet. It was also difficult to acknowledge that
while Daisy was truly extraordinary, she was also a considerable
challenge. Adopted by us at fourteen
months, she came with a boatload of insecurities and bad habits. Our best efforts at rehabilitation brought
unremarkable results. Thus the appeal of
a puppy—we get another chance at raising a dog who will be an integral member
of the family and a gracious hostess
to guests. Or, as my husband puts it,
“Now we won’t have anyone to blame but ourselves.”
Do you remember the childhood practice of “do-overs?” If something didn’t go quite right, or there
was a disagreement over play protocol, a do-over was in order. A do-over was a simple strategy to get
something right. But less simple is the
powerful truth that underlies the do-over: second chances reflect who God
is—His love and mercy, and His desire for our wholeness.
God is a God of second chances; and third, and fourth…. When
the Apostle Peter asked Jesus how many times he was supposed to forgive an
offending brother and offered a generous proposal of seven times (Matthew
18:21), Jesus responded with His “seventy times seven” answer (Matthew
18:22). Since we are sinners in a sinful
world, we will need forgiveness, over and over.
As we walk in faith, we will be given the opportunity to forgive others,
over and over.
In my counseling ministry, I often suggest a do-over
strategy for adults: the “instant un-replay.”
In our interactions with one another, we will invariably experience
conflict born out of the sin and selfishness of ourselves and others. Such conflicts, while unpleasant, offer us an
opportunity to experience spiritual redemption and relational healing and
growth. Rather than running down an “I’m
right/you’re wrong” track, we can ask for an instant un-replay. We can humble ourselves and try again (and
perhaps again) to communicate and receive communication in a way that promotes
God’s work in us and through us. Of
course, an apology, when appropriate, is a great way to initiate an instant
un-replay.
Receiving God’s extra chances and offering extra chances to
others are powerful ways to experience and share the nature of God and reflect
His redemptive work. It also builds
deep, trusting, intimate relationships that are deeply satisfying. I, for one, need many chances, and I would be
delighted to offer you the same.
Monday, April 1, 2013
Inside Out
One of the reasons I love fiction so much is that it can
help me capture important truths in a memorable way that permanently changes my
mind, heart, and perspective. One of my
favorite books is The Last Battle, by
C.S. Lewis. Many of you are familiar
with this last book of the Narnia
series, especially since the first three books of the series have been put on
film.
At the end of The Last
Battle, friends of Narnia find themselves in a losing battle against their
Calormene enemies. Eventually they are
thrown into a small, dark stable, presumably to be consumed by the Calormene
god, Tash. These characters are
surprised to find themselves in an entirely new place, full of sunlight and
fresh air. They are met in this new
place by old characters from other Narnia
books—Digory and Polly, Peter, Edmund, and Lucy. As they try to understand what has happened,
they realize that the stable door through which they were thrown was not an end
but a beginning.
Tirian, the last King of Narnia, observes, “It seems, then,
that the stable seen from within and the stable seen from without are two
different places.”
Tirian is answered with this comment: “Yes, its inside is
bigger than its outside.”
It is Lucy’s comment that is the most significant: “In our
world too, a stable once had something inside it that was bigger than the whole
world.”
It took an episode from the Dr. Who series to help me realize that this concept applies to
people: In the Dr. Who episode, a character asks the Doctor: “Is everyone like
you, bigger on the inside than on the outside?”
Unfortunately, I believe the answer is, “No.” The “size” of our “insides” depends on what
is going on inside. If we go about our
days focused on ourselves and intent on earning or proving our worth and/or
righteousness, our insides will shrink.
Likewise, if we choose the path of bitterness, if we make ourselves feel
better at the expense of others, or if we excuse our bad attitude and behavior,
we will become an empty shell of a person.
On the other hand, if we go about our days focused on our
Lord and intent on following, pleasing, and glorifying Him, our insides will
expand. Likewise, if we practice
forgiveness, encourage others for who they are in Christ, and humbly confess
and repent when we are confronted by our sin, we will become like the
stable—much bigger on the inside than on the outside. May it be so.
Saturday, March 2, 2013
A Spiritual Lesson From Dr. Who
I am not by nature a fan of science fiction, but I love C.S.
Lewis’s science fiction trilogy, and over the last several months I have come
to appreciate the British science fiction television series, Dr. Who.
The current BBC production is a revival of the original series from the
last century. The plots are usually
far-fetched, and the filming is decidedly low-tech. The Doctor travels freely (and often
randomly) in time and space in a ship that looks on the outside like a British
police call box. What the show lacks in
sophistication, however, it offers in food for thought.
In one episode, The
Dalek, the Doctor encounters a member of the evil Dalek race, held captive
by an uber-wealthy collector of unusual beings. The Daleks are a robot-like
warrior species, with no emotions, and dedicated to the destruction of all
other creatures. The Doctor’s initial
reaction to this face-to-face encounter is to attempt to kill the robot-like Dalek. He is prevented from doing so by the
collector, who does not want to lose his prized specimen. In the drama that follows, the Dalek gets
free and starts to hunt and kill everyone on the premises. Most of the Dalek’s “prey” find their way to
a protected safe room, but the Doctor’s side-kick, Rose, is not so
fortunate. Rose finds herself on the
wrong side of the door, facing the Dalek and certain death. But then the unexpected happens. The Dalek has somehow absorbed a portion of
Rose’s compassionate humanity. It
doesn’t kill her, and in the end, it destroys itself rather than continuing to
kill.
In another episode, A
Town Called Mercy, the Doctor finds himself in an old “wild west” town in
Texas that is being besieged by an alien bent on exacting well-deserved revenge
on an alien war criminal who has taken refuge in the town and is seeking to
atone for his past. The Doctor’s initial
enthusiasm for seeing vigilante justice executed against the war criminal becomes
tempered by the resident marshal’s commitment to mercy. As the plot unfolds, the viewer sees the
larger picture of right and wrong, justice and forgiveness. The townspeople
choose to act according to mercy; the targeted alien faces the wrongs of his
past and destroys himself to save the town.
The revenge-seeking alien is then left without a mission until the
Doctor suggests a new calling; the alien remains at his post just outside the
town, not to kill but to protect.
It seems to me that both of these secular television
episodes have an important reminder for us: even in the most unlikely of
circumstances, with the most unlikely of people, God gives us the opportunity
to influence others in very subtle ways.
We are God’s salt and light in this world, and we have the glorious
privilege of offering others a quiet taste of heaven simply in the way we treat
them and conduct our lives. And just
like the characters in Dr. Who, we
can change the course of history. As a
matter of fact, as we partake in the nature of Christ and reflect Him, we
cannot help but proclaim the Kingdom of God.
May we encourage one another to do so faithfully and joyfully.
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